Tag Archives: Ireland


There is a dry, but very deep, humor in a bipartisan delegation from the U.S. Congress urging an end to the sabotage of government in Northern Ireland, where one party is exploiting a power-sharing agreement by refusing to participate in necessary compromise.

I may not have all the details exactly right, but my general understanding is that government in Northern Ireland essentially guarantees participation for multiple political factions, backed up by a powerful veto on even the formation of government after the questionably-meaningful elections.

Any readers probably don’t need me to spell this out, but… that’s all too similar to how American government works, or rather doesn’t work, given the similar sabotage ongoing, here.

For the purposes of this post, the details of Brexit and the Northern Ireland Protocol and the Good Friday Agreement are largely extraneous. The essential point is that the Democratic Unionist Party (DUP), one of the political factions with a guaranteed place within and veto over Northern Ireland government, is now pursuing its agenda by taking governance itself hostage. Quoth The Guardian: “The DUP has thwarted the formation of an executive and assembly at Stormont in protest at the protocol.”

It is especially funny that the DUP are offended at members of the US Congress calling on them to release the hostages, given that the US Congress is in its own affairs as inspiring a model as the DUP could wish for.

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Ireland fine with gay marriage

I have had relatively little to say as America has, in 15 years, gone from “don’t ask don’t tell” to legal gay weddings in however many states it is at the moment. That’s hardly a credit to me; the best I can say for myself is that

  1. I’ve never had real opposition to marriage equality
  2. I recognized my lack of close investment in the issue, and generally stood aside trusting advocates to present their case best; and
  3. I have consistently voted for candidates either supportive or at least acquiescent, rather than those peddling repression and bigotry.

I am prompted to post now by the recent referendum in Ireland recognizing gay marriage (as marriage, i.e., not just civil partnerships). This is notable in itself, for a solidly Catholic country in which the church strongly opposed this result. In detail, it also underscores something that I recently concluded about why segregating marriage from same-sex relationships was probably not just wrongheaded but impossible, at least in any society where equality is taken seriously.

This took me way too long to realize, and it can hardly be regarded a great insight given the advantages of hindsight. Still, for what it’s worth…

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Other Cotton libraries

Whether it’s a library or a collection, “Cottonian” or simply Cotton, I think that the collection of Sir Robert Cotton deserves the first listing under any variant of the title “Cotton library.” That said, there are other notable entries on the list.

One, the Cottonian Collection now managed by the City of Plymouth, I found in my initial research and mention briefly in Cotton’s Library. This is primarily an art collection, though with more than 2,000 volumes “covering all manner of subject matter from history and archaeology, literature and the arts,” it is arguably as much a library as Robert Cotton’s larger collection, which encompassed maps, coins, stones and other curiosities as well as books and manuscripts. Also like “my” Cotton library, this was a multigenerational project; in this case its founders were not Cottons, but the last three private owners were, and thus their name attached to the collection.

So far as I know, William Cottons I-III were not any direct relation to Sir Robert. Remarkably, though, the indirect connections between their respective archives extend even to a familiar close call with combustion. “In 1983 a fire nearly destroyed the collection, though luck played its part here too, and damage was limited. One of the major effects was smoke damage resulting in a long programme of conservation, including repair to the spines and covers of the books.” I’m almost afraid to know if someone named Bentley was involved this time, too.

More recently I chanced upon references to another Cotton Library, in Ireland. Its founder Mr. Henry Cotton sounds like another worthy if presumably figurative heir to Sir Robert. In the early 19th century, according to the good Mr. O’Byrne, Henry Cotton held the post of sub-librarian at the Bodleian Library (to which Sir Robert was an early donor). Later, after joining the clergy and resettling in Ireland, Henry wrote among other works “a five-volume history of the Irish church.” Sir Robert was once commissioned to write an ecclesiastical history of England, but never made it very far; oddly enough he turned the project over to an Irish-born churchman who resettled in England.

The library left behind by Henry Cotton appears to be a fine collection, and even has a brief but enthusiastic entry on TripAdvisor. I am particularly impressed, however, by the wisdom of a couple of features mentioned by Mr. O’Byrne:

The centre of the east wall has a quartrefoil window bearing the arms of the Dukes of Devonshire (who have owned adjacent Lismore Castle since it passed into their hands in the 18th century courtesy of a Boyle heiress) and their motto ‘Cavendo Tutus’ or Safety through Caution. As if testifying to these words, the fireplace immediately beneath the window is now blocked by a display case.